Embrace Your Inner Seuss (A Mustard Seed Musing)

“A person’s a person no matter how small!”

As we close in on Dr. Seuss’ 109th birthday celebration, I’m reminded of how poignant, and how true, the words of Theodor Seuss Geisel’s stories are at every age. Thanks to an opportunity to read to the fifth grade class of Mrs. Beth Holcomb today, I revisited the strange, rhyming world of Horton Hears A Who. Delightfully entertaining and wonderfully clever, Seuss’ story about an elephant who discovers a city atop a clover does more than entertain; it inspires.

Whether you’ve read the book or seen the Jim Carrey adaptation, you know that this city of Whos, or Whoville, is threatened by drowning, fire, and cooking, and just about anything that could be minuscule to an elephant. But Horton is a noble elephant, and he battles back against the kangaroo who thinks that the clover on which Whoville rests can’t be home to anything important and that Horton must be crazy to claim he hears voices. Horton puts himself on the line to defend Whoville, and the Whos must find a way to make themselves heard. No matter what the Whos do or how small they are, their voices all matter in their efforts to be heard by those who hold their clover’s fate in their hands.

All of this raises several issues:

1- Just because someone can’t hear the truth doesn’t mean it’s not there. Just because one person doesn’t believe or lacks the desire to change, doesn’t mean that truth isn’t available for those who seek it. But when one person stands up for what they know is true, a whole community can be changed by their courage and bravery.

2-Some people’s value systems don’t account for things they can’t understand. For the kangaroo, the people on the clover are too small to be worth anything; for Horton, it doesn’t matter how small or different they are, they have value and deserve to be cared for by the community. When we recognize people’s importance just because they’re human, we can grow to understand our differences as things that make us special rather than things which tear us apart.

3- Insecure people bully those who they deem weaker. Horton Hears A Who is as much an anti-bullying vehicle as Bully (the movie) is. When Horton stands up to the kangaroo, he stands up to her for himself AND for Whoville. He redefines who is in control, teaches her a lesson, and changes the community of animals in the jungle of Nool. If everyone would speak up, step up, and make a stand, the world would be a better place.

4- No matter how small or insignificant a person seems, their voice matters. Without the slacker Who in the story, the kangaroos can’t hear the voice of the Whos. Martin Niemoller recounted how the Nazis came for different groups, how he didn’t speak up, and finally, how when the Nazis came for him, there was no one left to speak up. His voice mattered, and when he didn’t use it, it mattered then, too. Without the slacker Who, Whoville is an ingredient in Beezelnut Oil, but with him, the community survives. (The class today shared how they would use their voice if they had a message and the opportunity to tell the world– how illuminating to hear from tomorrow’s generation!)

I hope that you’ll find a Dr. Seuss story and celebrate it, with your child, some kids you know, or simply accept that there’s truth there we could all embrace. Reading the story is important; living it out is vital. Make a difference, embrace your inner Seuss!

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Ben Affleck Says Marriage Is Hard Work

Twitter, Facebook, news media, and tabloids have been buzzing for twenty-four hours with the justified win by Argo for Best Picture at the Academy Awards, as director Ben Affleck nervously approached the microphone and announced: “I want to thank you [wife, Jennifer Garner] for working on our marriage for ten Christmases. “It’s good. It is work, but it’s the best kind of work. And there’s no one I’d rather work with.”

Some people seem to think Affleck didn’t know what to say (reference his Golden Globe win and watch him give Garner credit for their solid relationship– he looked confident there); some think he and Garner were having problems, and now he’s exacerbated them (seriously, did you watch them interact?) Some people seem to think that Affleck meant “work” like a job you don’t want and a situation you can’t leave no matter how miserable you are.

What if Affleck meant that marriage, his love for Garner and their children, required effort? What if he was acknowledging that principle of marriage that doesn’t show up in cheesy romantic comedies but shows up in television shows about being married (ParenthoodLast Man StandingMike & Molly come to mind), that is, effort? What if Affleck, in a moment of emotional strain and career magnitude, was being 100% real?

It seems like Affleck struck a note of discord because he said something that defies the conventional understanding, that either you are in happily married, never troubled bliss, or you are divorced. Instead, Affleck offered us a middle ground, where happily married people require an unconventional compromise, a working toward something mutual, a sacrifice of self, a laying down of pride, and a focus on common goals. Marriage requires vision, focus, commitment, resilience, and effort; marriage requires work.

Affleck didn’t say he wasn’t having fun, that Garner wasn’t witty or beautiful or charming. He said that their commitment to each other through thick and thin, with three children(!), required work. And he’s right. Without work, without improvement, we’re fading away and dying, losing what we had before. Given that both of them have careers, one is constantly sacrificing for the other so that the other can shine, and given the effort for Argo, it seems that Affleck wanted to acknowledge how Garner helped him win.

The director of Argo named something that the world doesn’t want you to know: there’s a middle ground between fake and divorced, but it takes work. Thanks to Affleck, we’re talking about that today, and we can consider what our marriages do (or will) look like, and whether or not we’re making a commitment to our lives that we should or whether we’re just “playing” at love.

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Getting Out Of The Boat 2/24/13

(Matthew 14:22-36) Do you ever wish you could take a break? Southwest’s commercial slogan, “want to get away for awhile,” has appealed to almost all of us at some point. We just need to stop, take a break, recharge, and reinvest ourselves in our lives. That’s where we find Jesus at this point in our Scripture—but the moment for “getting away” sometimes doesn’t jive with the moment when the work needs done. Paul’s encouragement to “be prepared in season and out of season” seems to apply to Jesus, too, and here we can learn more about what God is like… and what we are like.

Jesus has just wrapped up a lengthy miracle campaign. He fed 5,000 people, he healed the sick who came to him. He’s already tried to take one of those times away from his crowds to pray and to recover physically. We’ll never know exactly what it “cost” Jesus in terms of energy expenditure, but we know he was tired. And he was also grieving. Herod had just beheaded Jesus’ cousin John to please his new girlfriend’s daughter. He has lost a loved one who we would assume he grew up in relationship with. On top of the physical and spiritual tiredness from preaching and healing, he is emotionally worn out. So he sends his disciples away.

You know that kind of moment? When you need to just be by yourself? No spouse. No kids. No phone. Just a moment… And then it happens. Maybe you have the plan in place, the things are all lined up, and everything is looking groovy, and then someone gets sick.

I think of my friend Christy in this situation: she’s a pastor in Richmond who had lined up some fun times for her kids with her inlaws, and had a reservation for months at a spa with her friends… and then the phone rang and kept ringing. Her son had fallen off the trampoline and broken his leg. No more spa. No more rest. No recovery. Just time to go be Mom.

Jesus knows he needs a break, he knows that he needs one on one time with God. But he can see and feel that this rejuvenation is going to have to wait. His friends need him. His disciples need him. They are in danger. You can hear that they are “sorely afraid” like the shepherds all over again. You can almost see him drag himself to his feet from where he’s praying, and head out in the midst of this storm to them.

Now, sidebar for a minute to this storm. What are at least four of the disciples proficient at? Catching fish! So you’d think they were used to being on the water with waves threatening and wind blowing. So either one of two things has happened: a) the disciples have grown soft or b) this is one monster of a storm. For the record, I vote b. I don’t think you can “grow soft” when you’re following Jesus. Back to the story, so here comes Jesus walking on the water. Not running, not Star Trek beam-me-to-the-boat, but walking on the water. Like it’s nothing at all!

And the disciples’ first response is more fear! They are so afraid that even though they know Jesus they assume that what is coming toward them is something that is to be their undoing. They are so caught up in their own situation, their own current condition, that they fail to recognize who Jesus is or to consider that this is not a worst case scenario. I know I’m guilty of that sometimes. When the boat is rocking, the wind is blowing, the waves are crashing, sometimes my first inclination is not to assume that God is walking straight through the storm to rescue me!

I know Jesus. He has proved himself to me over and over again. And yet when I end up in that boat and it’s pitching and tossing, I’m not always sure whether I’m grabbing life preserver or parachute. But Matthew 14 tells me that I’m in good company. So Jesus says to them “DO NOT BE AFRAID.” That’s becoming one of my favorite sayings from the Bible. Joshua heard it. The shepherds heard it. The disciples heard it. Are you afraid today? Is uncertainty or sickness or financial instability causing fear? Hear Jesus, human and divine Jesus, walking in the midst of that storm with you saying “Do NOT BE AFRAID. It is I. Take courage!” I got this!

This story of Jesus walking on the water always reminds me of my favorite Rob Bell Nooma. The rain one. Where he’s out being a silly dad ignoring the weather and he’s a mile from the house with his infant child and it starts to rain… but he gathers his crying son to him and says “don’t worry buddy, I’ve got you!” Jesus tells his disciples to be comforted. While he’s standing on the water. I’ve never gotten the impression that he’s wading in it. That he’s sort of half submerged or something. Which begs the question: have you ever seen a person walk on water?

Jesus is telling his disciples: I’ve got this one covered. Be strong. All you need is for me to be here. We’re good. Yes, I am standing on the water like this is perfectly normal. But then there’s Peter the fisherman. Peter who made his living trusting in nets and boats. And he’s done with the boat. He wants out. “If it really is you God, tell me to come out.” I used to not think that was very faithful. Peter challenging God? Peter doubting it was Jesus talking to him? Peter TESTING Jesus? And then the more I’ve experienced and grown, the more I think it is faithful Peter, trusting Peter, bold Peter. Because he’d rather be in the storm with Jesus than be in the boat without him.

Peter would rather to give up the little false security of the boat, the thing he knew well, so that he could be with Jesus, who he knew had more to share than Peter could imagine. This is the go big or go home approach isn’t it? I think we tend to have that approach here. We’re willing to swing for the fences with events, with a willingness to help people. We’d rather be risky than be serious and practical because practical can’t prepare for every storm. But being risky for Jesus, that means you’re not going to get WATER RESISTANT wet, you’re going to get SOAKED WET. So Peter gets out of the boat. AND DON’T MISS THIS: he “WALKED ON THE WATER.”

I know I know, he began to sink. But people, Peter’s buy in, his faith, his belief in Jesus was so strong that HE WALKED ON WATER!

I know I want some of that. How about you? Do you want to walk on the water and risk it all with Jesus? I know that the things I’m holding onto are fleeting and false compared to the all consuming love of God manifested in Christ Jesus. But I have Peter’s flaws in me too. I want to get out of the boat, and sometimes, I even break out of the bonds and margins that I’m painted into by my bad decisions and other people’s opinions… and then I see the wind and my fear rears up its ugly head and threatens to drag me down like dead weight and I begin to sink.

And in Matthew 14:30, the only prayer you need to know is uttered in desperation: “Lord, save me!” Peter gives Jesus an ultimatum… Jesus says come. Peter gets out of the boat… his faith helps him defy gravity and physics. Peter begins to sink… and he cries out to the only one who can save him. Jesus Christ, Savior of the world.

IMMEDIATELY… you know there is no word in the English language that is faster, quicker, or more “now” than IMMMEDIATELY? Jesus catches Peter. Jesus hears the prayer, and he answers. Jesus sees the faith, and he rewards it. Jesus saves.

You can make much of the “You of little faith,” he said, “why did you doubt?” but all through their relationship, Jesus is challenging Peter to be the leader of the new faith community when Jesus is gone. And this is just another step. “You got out of the boat. You WALKED ON WATER! Why stop believing now?”

Why is it that we believe … to a point. We do the miraculous but we stop to bail water. We dream big things… but our attention span betrays us. Peter was on his way… but he needed a boost. And wow, I know Peter was never the same. Don’ Back in the boat, Jesus’ presence calms the storm. The boat is “back to normal” but the people in the boat aren’t. because of the storm, the disciples believe more deeply in Jesus. But I must argue that because of PETER the disciples believe more deeply in Jesus. Jesus was there. But Peter witnessed to the power and person of Jesus. Jesus led, Peter followed, and set the example. And the other 11 disciples were changed by the experience that they hadn’t even fully lived. SO, I ask you today, in your situation, in your life right now, are you Jesus, Peter or the other disciples?

Like Henri Nouwen’s breakdown of Rembrandt’s The Prodigal Son, I have a mental picture of these three dynamics out on the lake that night. Jesus providing peace to others. Jesus sacrificing his time and energy to bring restoration to others. Jesus knowing when to rest and when to work. Peter wanting to lead the way. Peter being willing to be the first one out of the boat. Peter wanting to be faithful and still willing to challenge the expectations. The other disciples wanting to follow but not knowing how or having the faith. And deciding At some time in our lives, we will play the different roles. We will help someone stay focused, and provide them with the good news of God’s love; we will seek to follow Jesus and lead toward real life; we will need to be reminded of Jesus’ love by others.

At the end of the story though, the truth remains: if you want to get “wet,” you’ve got to get out of the boat. Are you “all in” for Jesus? Are you letting Jesus wipe the tears from your eyes, the fear out of your heart? Are you recognizing that Jesus, the Lord of the universe is telling you “I got this” ? Are you letting him direct your steps? And walk, swim, run, or crawl, there’s nowhere better to be focused than on the outstretched arms of Jesus.

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Mid-season TV Replacements: What2Watch

My tolerance for television has reached an all-time low. A new show is lucky to get a five-episode trial run, and a lesser show barely gets a reprieve after two issues of lackluster scripting or acting. So what can be said for the shows unleashed since Christmas? Here’s my take on what I’ve seen, what I’ll keep watching, and what is to come!

1600 Penn (NBC, Thursdays) I like Bill Pullman and Jenna Elfman, so giving them the White House to run and destroy seemed par for the course. Frankly, Pullman plays a goofier version of the role that he JFK-ed in Independence Day, and his screen children (Josh Gad and Martha MacIsaac) are terrific. First world problems with third world implications.  After five episodes: C+

The Americans (FX, Wednesdays) I wanted to like this. Really. But the Sopranos/Alias-in-the-1980s Cold War deal just didn’t have enough to keep me interesting. Sure, Keri Russell and Matthew Rhys were fine, but it just couldn’t hold my attention. After three episodes: D

Do No Harm (NBC, cancelled) I made it fifteen minutes into this show about a doctor with an evil alter ego. NBC gave it two episodes before canceling it. Who had the shorter fuse? After fifteen minutes: F

The Following (Fox, Mondays) The lead-in from Bones is a little strange, given that we don’t see much violence in the seasoned procedural and in horror maven Kevin Williamson’s miniseries, we’re looking at murder after murder with an Edgar Allen Poe theme. Kevin Bacon’s return finds him as the disavowed FBI agent at the center of Kevin Purefoy’s villainous hell, with a kidnapped child, a harried ex-wife/ex-lover to both Bacon and Purefoy’s characters, and a slew of horrendous murders. I find myself considering the DVR delete every week but something keeps me sucked back in. But where are we going here? And will we find seasonal resolution or will they pull The Killing again? After five episodes: B-

Zero Hour (ABC, Thursdays) This isn’t ER even if Anthony Edwards is starring here as a paranormal journalist who wants to rescue his kidnapped wife (Jacinda Barrett) from the terrorist (Michael Nyqvist), who seems intent on unleashing some ancient Nazi apocalypse. Paul Scheuring, who helped make Prison Break into a three-year hit, has established a pulse-pounding thrill-ride of a show that seems part-National Treasure and part-Alias. If you want to throw in the kidnapping element, I wouldn’t argue. Maybe it’s the mythological portion, but I’m definitely willing to give this one a long look. After 2 episodes: B+

Old Stuff I’ll Keep Watching (Just So You Know): Justified, Elementary, Big Bang Theory, The Walking Dead, Shark Tank, Whitney, Guys With Kids, Last Man Standing

Upcoming…

Golden Boy (CBS, Tuesdays, then Fridays) Chi McBride has me sucked into those flashback-oriented show about a detective who becomes the youngest police commissioner in NYC history. 75% chance of making the cut.

Red Widow (ABC, Sundays) Radha Mitchell plays a widowed mobster’s wife. Goran Visjnic co-stars. Could get interesting. 60% chance of making the cut.

The Bible (History, Sundays) Headed up by husband and wife team Mark Burnett and Roma Downey, and having seen advance clips of this, I give it a 90% chance of being watched in its entirety.

Vikings (History, Sundays) Given the creativity of Michael Hirst (ElizabethThe Tudors), I’m giving this true period piece a shot, but overall, a 50% chance of making it past episode two.

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Snitch: The Parable Of A Father’s Love

John Matthews (Dwayne “The Rock” Johnson) lives a good life; he’s remarried with a young daughter and his truck company is expanding its fleet. But then he gets “the” phone call that changes everything: his teenage son (Rafi Gavron) from his first marriage has been arrested for drug trafficking. Soon, his son is faced with a decision: serve ten years in prison or “snitch” on drug dealers he knows and reduce his sentence to one year in prison. But what if his son legitimately doesn’t know any drug dealers?

We know Matthews’ son isn’t guilty of what he’s accused of, but you can tell from the trailer that his father will take on his son’s obligation, and agree to turn over drug dealers to see his son freed. But in this “based on a true story” thriller, the feds aren’t always willing to follow through so quickly, and a truck-driving dad isn’t exactly an expert on how to meet drug dealers, set them up, and slip away quietly into the night.

The film itself is pretty good (especially in comparison to A Good Day To Die Hard…), and Walking Dead alum Jon Bernthal is excellent as Matthews’ ex-con employee who helps him “get in the game.” But the theological implications of Matthews’ love for his son, degree of guilt notwithstanding, was striking.

In Luke 15, Jesus tells the story of the prodigal son: ”

“There was a man who had two sons. The younger one said to his father, ‘Father, give me my share of the estate.’ So he divided his property between them. Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth in wild living. After he had spent everything, there was a severe famine in that whole country, and he began to be in need. So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs. He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.

“When he came to his senses, he said, ‘How many of my father’s hired servants have food to spare, and here I am starving to death! I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. I am no longer worthy to be called your son; make me like one of your hired servants.’ So he got up and went to his father.

“But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.

“The son said to him, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’

“But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. Bring the fattened calf and kill it. Let’s have a feast and celebrate. For this son of mine was dead and is alive again; he was lost and is found.’ So they began to celebrate.”

Matthews’ love for his son puts him at risk; the father in the parable picks up his robes and runs to his son (a traditional no-no), reinstates him even after being insulted by his request and abandonment, and takes him back as his own even at the loss of half of his possessions, while he was still alive (an inheritance before the person dies? Outlandish!) And the Rock’s father figure is willing to break the law, risk his life, sacrifice the respect of others, put his company on the line, etc. All to rescue a son who broke the law and admittedly deserved to be punished.

But thanks be to God that Matthews wasn’t your average father. And thank goodness God isn’t either. God sacrificed himself, credibility, happiness, the life of Jesus, a sin-free life, everything to become one with us in our sin-riddled existence and die an awful death so that we, who deserved punishment, would receive eternal life instead. How amazing is that?

If more of us saw parenthood the way Matthews does in Snitch, more families would stay together, more children would thrive, and more communities would have an example of Christ’s self-sacrificing love. Quite the parable, indeed.

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Snitch: A Real Life Parable of Love

John Matthews (Dwayne “The Rock” Johnson) lives a good life; he’s remarried with a young daughter and his truck company is expanding its fleet. But then he gets the phone call that changes everything: his teenage son (Rafi Gavron) from his first marriage has been arrested for drug trafficking. Soon, his son is faced with a decision: serve ten years in prison or “snitch” on drug dealers he knows and reduce his sentence to one year in prison. But what if his son legitimately doesn’t know any drug dealers?

We know Matthews’ son isn’t guilty of what he’s accused of, but you can tell from the trailer that his father will take on his son’s obligation, and agree to turn over drug dealers to see his son freed. But in this “based on a true story” thriller, the feds aren’t always willing to follow through so quickly, and a truck-driving dad isn’t exactly an expert on how to meet drug dealers, set them up, and slip away quietly into the night.

The film itself is pretty good (especially in comparison to A Good Day To Die Hard…), and Walking Dead alum Jon Bernthal is excellent as Matthews’ ex-con employee who helps him “get in the game.” But the theological implications of Matthews’ love for his son, degree of guilt notwithstanding, are striking.

In Luke 15, Jesus tells the story of the prodigal son, where a disrespectful son takes half of his father’s possessions, runs away and misspends them, and then returns expecting to take his place as one of his father’s servants. Instead of vindictiveness, the father shows mercy. He embraces the son and takes him back, reinstating him as he was before he ever betrayed his father’s love.

Matthews’ love for his son puts him at risk. The father in the parable picks up his robes and runs to his son (a traditional no-no); reclaims him even after being insulted by his request and abandonment, even at the loss of half of his possessions (an inheritance before the person dies? Outlandish!). Snitch’s father figure is willing to break the law, risk his life, sacrifice the respect of others, put his company on the line, and more. All to rescue a son who broke the law and admittedly deserved to be punished.

But thanks be to God that Matthews wasn’t your average father. And thank goodness God isn’t either. God sacrificed himself, credibility, happiness, the life of Jesus, a sin-free life, everything to become one with us in our sin-riddled existence and die an awful death so that we, who deserved punishment, would receive eternal life instead. How amazing is that?

If more of us saw parenthood the way Matthews does in Snitch, more families would stay together, more children would thrive, and more communities would have an example of Christ’s self-sacrificing love. Quite the parable, indeed.

Originally published at Hollywood Jesus

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Modern Day Parables (2/17/13)

The word for parable, mashal, translates to be “side by side” (parallel explanations), but sometimes it has been used to define the “hidden things” that Jesus taught his disciples and crowds who followed him. Either way, it’s clear that Jesus didn’t belabor his listeners with deep theology and troublesome words, but rather settled on stories to shine a light on what God was really like.

Lately, we’ve been playing a lot of Lego Wii games at my house. Indiana Jones. Star Wars. Harry Potter. These games introduce stories in a way full movie wouldn’t be appropriate for younger viewers, but let them get the gist of what is going on. Jesus told stories to “warm us up” to ideas, helping us deduce and figure out meanings on their own. He used parables to help us consider belief, prayer, witnessing, serving, loving our neighbor, and seeking forgiveness among other things.

It would seem inappropriate to talk about parables today when I could just tell some. So, here are a few modern day parables to consider; the original verses are included for you to critique my work.

Parable of the Sower: Mark 4:3-9

“the kingdom of God is like…”A teacher cultivated his lessons, having adapted the information that was necessary for knowledge, wisdom, and success. He spoke passionately and without exception to his classes, regardless of the reception he received. Some of his lessons fell on deaf ears, where students were allowed to sleep in the back of class, and others chose to be distracted by their cellphones and laptops. Others appeared intent on listening, but failed to truly engage the material, as their purpose there was driven solely by their parents’ wishes. When springtime came, they quickly found other distractions, and failed to continue coming to class. Some of the students longed to listen and to learn, but their relationships with certain other students caused them to become distracted, to ignore their studies, and to skip class when they were encouraged to do so. But some of the lessons were heard by the ears of receptive students, who worked hard, sought additional help, and continued to prosper in school, and life, grasping the opportunities presented to them.

Parable of Wise & Foolish Builders (Matthew 7:24-27)

“the kingdom of God is like…”Two contractors set out to build houses in a beautiful neighborhood, where the asking values were high and the would-be owners had deep pockets. Both of them had received significant training by apprenticeship, and both had the instructions on how the houses should be built specific to the location. One of them set out carefully to establish the ways the house should be laid out, spending time and energy to make sure that the foundation was just so and that the materials had been gathered correctly. The other told his workers to set the foundation knowing no one would see their workmanship when it was covered by flooring, insulation, and the beauty of the house, and hurried off to grab the cheapest materials he could find to reduce overhead and increase his profit. When the day came for the owners to survey their new houses, one was mightily pleased and paid a bonus to his contractor, who had taken the time to make sure that everything was just right; the other took his contractor to court for faults found in the crawl space foundation, for faulty fixtures, and for a general lack of workmanship that showed throughout the house.

Pharisee & The Publican (Luke 18:9-14)

“the kingdom of God is like…”One day, two men awoke and reflected on the lives they lived. As the news played on the background, one thought to himself, “Thank God, I am grounded in the right things, surrounded by church, my devotions, and I’ve raised my children to know the answers. No one in my family has ever taken what wasn’t theirs, murdered anyone, or broken any of the 10 commandments. We all go to church, and we tithe regularly. Thank God we are not the types you condemn to hell.” The other man, an alcoholic, as the news playing in the background, reflected on the mistakes he had made, the sins he had committed. He thought of the people who he owed penance, the greater good he longed to embrace, and silently begged a higher power to grant him mercy he didn’t deserve. It is said that God humbles those who think too highly of themselves, and exalts those who embrace their own weakness and humility.

Parable of Barren Fig Tree (Luke 13:6-9)

“the kingdom of God is like…”A well-established church had grown comfortable in their ways, rolling out the same worship, with well-worn hymns, comfortable rhetoric, and systematic greetings to each other with little regard for those who entered their halls for the first time. Over time, their numbers faded, their accounts began to grow bare, and the building gradually slid into poor use. When the District Superintendent came to the Charge Conference, he announced to the pastor that the church would be closed that June, but the pastor argued that the church should be given another year, and if the church didn’t recover, the property should be sold.

Parable of Faithful Servant (Matthew 24:42-51)

“the kingdom of God is like…”Two managers were left in charge of the company, while their boss, the owner, was out for several months after knee surgery. The first proceeded to finish the jobs that had begun while their boss was still there, encouraging his crews to work swiftly and accurately, with the best possible ethics, while he followed up on every referral, every opportunity, and certified that their ad was running in the paper. The other manager told his crews to keep working, but he himself went for round after round of golf for the first few weeks, knowing that the boss would be out for several months, sure that he could catch up whatever work needed done before their boss came back. But instead of three months, the boss recovered in two, and arrived one day to find the efforts of the first and the lack of efforts for the second. One received a promotion and more responsibility; the other was escorted from the office that day, pink slip in hand, and news was spread around the industry of his poor work ethic.

Parable of the Workers in the Vineyard (Matthew 20:1-16)

“the kingdom of heaven is like…a businessman who was receiving a shipment that had to be unloaded that day from the trucks. He went first to the workers he had used before and agreed to pay them a days wages to unload the trucks. By 9 a.m. he went to the Panera for coffee and saw a group of college students in between studies and offered to pay them if they would com and unload the trucks. At noon, travelling to McDonalds to pick up lunch for the men, he found a group of people he’d seen around town at different jobs but who were laid off and offered them the opportunity to work; at 3 p.m., the trucks still not unloaded, he began to travel the interstate exits, asking those with signs panhandling if they wanted to come and work for him. At 5 p.m., the trucks were still being furiously unloaded, and he traveled to the plasma donation center and the homeless shelter and the 7-Elevens asking men why they weren’t working and offering them the opportunity. When it had finally grown too dark to work, he called them together and paid each of the men, from the last to the first, the same amount. When they were all paid, those who had worked the longest complained that they were all treated the same, but he asked them, didn’t you agree to work for what I paid you? Can’t I spend my money as I like? Do you envy my generosity? The last will be first, and the first last.

Good Samaritan (Luke 10:25-37)

“the kingdom of God is like…”After working late one evening in his office, a young college student was travelling from VCU to Dinwiddie, but along the way, his engine failed and he found himself stranded on 85 one night. He flagged down a passing car, and found himself beaten, robbed, and stripped of his cellphone, identification, and other documents, lying along the side of the road.

A Republican church elder was traveling by, and he saw the flashing lights and the huddled mass of the man along the side of the road, but he’d volunteered at the soup kitchen, and his wife was expecting him soon, so he called 911 and reported it in.

A Democrat choir leader soon came around the bend, but knowing all of the warnings about picking up hitchhikers, and figuring it was much too dangerous, he averted his eyes, but said a quick prayer that someone would come by soon.

A pastor was driving home from midweek service and saw the man finally sitting up by his car, but his car was clean AND there was that church policy about the pastor not being one on one with a young person. So, he knew God would forgive him because he was following the rules and kept driving.

Finally, a van with a broken tail light, travelling just at the speed limit to avoid attention, came around the bend and slowly came to a stop. Three men of small stature got out of the van, their well-worn clothes a distinct difference from the college student’s well-manicured appearance. They bent over his semi-conscious body, muttering to each other in a language that he couldn’t understand and rough but careful hands carried him to the back of the van. A first aid kit was opened, and he felt water brought to his lips. In a delirium, he tried to thank them but passed out.

The next morning, when he awoke in the small county hospital, he was told that some men had pooled their money to pay his registration fee, refused to leave their names, and left quickly once he’d been admitted.

The kingdom of God is like…

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Martin’s Game Of Thrones: Absolute Power Corrupts Absolutely

Watching the second season of my guilty pleasure, George R. R. Martin’s Game of Thrones: Season Two in high definition, I’m struck by the way that Martin’s story brings the family dynamics into absolute focus, and presents us with a graphic tale of power and the way it destroys all those who attempt to hold onto it too tight. While this complex, interwoven tale of vying kingdoms, powerful political voices, and war won’t be for everyone, it certainly presents a warning to those who think it is better to be feared than loved.

For those who need the quick recap (although I certainly advise returning to the first season and watching from the beginning), the story picks up after the death of several key “glue” characters die in the first season and the remaining lesser rulers vie for control of the kingdoms that remain. The key families are the Lannisters and the Starks, one initially painted as “evil” and the other “good,” but with all of Martin’s characters, you’ll see it’s not quite so clear. All you need to know is that various characters represent different areas, and the elements vying for absolute control of Westeros.

Jumping into season two, the simple version looks like this: we see that the child king, the brutish and violent Joffrey, has been put in power by his mother Cersei and his grandfather Twyin, while his wise uncle, Tyrion Lannister (played by the dwarf Peter Linklage) tries to keep him from being too brutish with his betrothed captive Sansa Stark and the kingdom he rules. Meanwhile, the other Starks try to recoup after the tragic execution that ended the first season, while the Winterfell property is headed by the crippled son Bran and the remainder of the Stark army is headed by Robb and his mother, Catelyn. The outcast bastard son of Stark Jon Snow rides in the wilderness on the “other” side of the Wall, while the traitorous Theon Greyjoy and the hiding-in-plainsight Arya Stark live out their own versions of finding their place in the midst of exile. The banished Daenerys Targaryen travels in Esteros with her baby dragons, moving not on peripherally to the action on the mainland but also to the corners of this season.

From a cinematic perspective, this season moves to being more chatty and less action-oriented than the first. There is an interesting dynamic that finds rhetoric and theology juxtaposed: Stannis Baratheon (a relative king in between in the Starks and the Lannisters) is seduced by the power of the priestess Melisandre, who represents the dark arts, while Cersei berates Sansa Stark for her belief in prayer, even praying for those who are her enemies. Greyjoy flounders around with any religious element anyone brings to him that might be worth grasping onto; Tyrion believes only in what he can see and grasp on his own. This is a theological debate about what is real and what is imaginary, what is worth grasping and what is a mere flitting fancy.

But all of these kings, would-be kings, and princes struggle with what it means to take power, and what it takes to hold onto it. We see the love that Tyrion has for the prostitute Shea, yet he knows the importance of deals and political struggles; he has an idea about who he is and he lives it out. Greyjoy doesn’t know who he is but he’s so deep into his pretending that he refuses to switch course in midstream. Joffrey has no idea how to be king but his nature is cruel so he abuses those who are too weak to speak for themselves, and yet when true danger presents itself, he runs behind his mother. Women can either be masculine and cruel (Cersei, Arya), or they can attempt to quietly impact the community in their own way (Catelyn, Sansa, Daenerys). But for each of the individuals who grasps power cruelly for themselves, they find that when they are deposed, so is their power, and no one is left to speak for them when they fall.

And yet, those who choose kindness, however small, find it repaid. Snow is spared death because his heart would not allow him to murder a captured and defenseless enemy. Tyrion, in his own way, spares others injustice and finds that kindness repaid when he’s weak. Sansa, a bit naive, refuses to allow the actions that negatively beat her around to fully bring her down to their level, try as the Lannisters might to break her spirit.

In the end, two “books” in, we see that the war and sex are often used for conquest, but those who rise above the situations, who survive near death and apparent absolute defeat, are those who hold onto hope and never give up. It’s a sprawling, terrible parable that reflects life as we know it, and asks us what we’d hold onto, what we would fight for, and what we would know to be true even when the whole world is falling around us.

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Why Everyone Should See: Zero Dark Thirty

I am a pacifist at heart, but I love action movies. I value peace universally, and I tend to steer clear of war movies based on real stories. I like the work of Kathryn Bigelow, but I cringe at the content of her award-winning films. Given these dichotomies, I went to Zero Dark Thirty rather unwillingly, and walked away surprised.

The story follows firsthand accounts of Maya (Jessica Chastain), a CIA analyst, whose mission to track down Osama Bin Laden becomes an obsession after years of fruitless attempts at tracking him down, and dozens of her friends and colleagues die in the U.S.’s war on terror. Even clocking in at two hours and forty minutes, Bigelow’s eye is sharp, and the acting of the likes of Jason Clarke, Joel Edgerton, Mark Strong, and James Gandolfini is excellent. But to assume that this is a narration of events, like the news might be or even a made-for-TV movie, would be incorrect.

I found myself wounded by the torture scenes, the bombings, and the assassinations that took place on both sides of this war. I found myself impressed by the way that Bigelow showed that there were no winners, only losers, in this war. There were certainly brave and courageous individuals who fought for those who died in 9/11, but that was not the absolute focus of the camera.

Instead, the more emotional aspect was the toll that the search for Bin Laden took on those involved, especially Chastain’s Maya. Maya gives up emotive relationships of any type, establishing no familial ties and developing no real friendships, in her single-minded pursuit of the man she sees as the mastermind of 9/11. She admits after nearly a decade that she has accomplished nothing else, and it’s not until she finds herself alone in a changing political climate, that she finally achieves success. Even as she sees her destiny having been fulfilled in tracking down Bin Laden.

End of story, right? You can see how that played out in the news, can’t you? But for me, the final scene says it all.

As the film fades to black, we see Maya sobbing quietly and alone. Just like she mourned the death of her friends in a suicide bomb blast early in the film, she now mourns… what? The fact that she is alone, purposeless, and forgotten, her mission completed? The emotional toll that being that angry, that vendetta-oriented, that revenge-filled has taken on her soul? Maybe it’s all of the above.

Confucious said, “Before you embark on a journey of revenge, dig two graves.” The God of the Old Testament took that a step further and said that revenge was HIS alone (Deuteronomy 32:35). Zero Dark Thirty doesn’t say Osama Bin Laden didn’t deserve to die for his crimes against the 3,000-plus people killed under his direction. But it does imply that the cost may be just as great. For the children left orphaned, for the soldiers who are forever changed.

Maybe God knew what he was saying about revenge. We know God loves justice (Isaiah 30:18), and crimes need to be paid for, but when we pursue revenge, we invest ourselves to a degree that eats our soul from the inside out. It’s true when someone stole our lunch out of the refrigerator at work and we seek to get them back; it’s true when they’ve murdered a loved one and take the fulfillment of justice on ourselves. It’s the pain Maya feels at the end of the movie, and a warning to us about what happens when we try to take matters into our own hands.

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Why Bully Caught My Attention

Watching Bully, the documentary from 2011, brought back memories of my childhood and preteen years, as examples of verbal and physical abuse experienced by the different children echoed situations that had happened to me. Certainly, the different children represent different outcomes, severity, and cause-and-effect, but overall, it’s a grim picture of the situations that children continue to face at home, in neighborhoods, and at schools. And too often they are dismissed as “kids being kids” or “part of the process,” when ultimately they have nothing to do with what a child should have to experience before they become an adult.

Lee Hirsch, who directed the doc, experienced bullying, and that drove him to make the movie happen. The Weinstein Company fought hard to make the movie a reality in theaters but language prohibited the way that it was shown (on account of rating). Now, released as a PG-13 movie, it has the opportunity to begin discussions about how kids treat other kids, how adults treat kids, and how schools and communities are able to educate themselves and deal with bullying. The stories are sad, some even tragic, but as Alex says, “I believe in hope.” While the Newtown tragedy and other subsequent school shootings so a dramatic finality to violence in schools, there are less publicized, life-changing situations happening everywhere. And hopefully this retelling of five stories will make a difference.

One dad begs a group of kids to “be the difference,” to stand up for the kid being pushed or to befriend the child standing in the corner. It seems like more adults should get involved in that conversation. How many of us have seen adults bullying each other? It happens in corporate offices, at dinner parties, and at sporting events. And our kids are watching how we treat each other even if we don’t realize it. We’re setting an example, whether its for verbal and physical violence, or for harmony and togetherness. It’s set in our public policy, in our educational system, and in our day to day interactions.

In the documentary, some of the children discuss or opt for violence on their own behalf, noting that it’s easier to bully than be bullied. My story of bullying includes that route: I’ll always remember how I bullied another kid at school while I was being bullied at the bus stop. My desire to control my own situation resulted in my taking control in a negative way in a different situation. I had to work through that, to make it right with the kid I bullied, and to deal appropriately with how I was being treated.

Years later, bullied and threatened at a summer job in college, I found myself facing the same options. I chose to stay and face it, and in this case, the bullies backed down. But I was a grown man, not a still-developing teenager, outweighed and outsmarted by someone else. My faith informed my decision, but the decision was still mine to make.

Now, it’s up to me to set that example with my children, my church, my community. It’s how I interact with kids in the community, how I treat my wife, how I make decisions when disagreements rise up at work, and what I work toward as a member of the school system and community. We can educate, we can lecture, we can debate. We can instruct our kids. But until we show them, until they see that this way can be better, then what will really change?

Maybe Newtown violence, Chicago violence, Phoenix violence, still happen if we end bullying. But maybe they don’t. Maybe it’s up to us to take a good long look in the mirror and end bullying in our own lives. As the film says, “everything starts with one.”

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